The tender Chinese names their families used to call them - Juan, Mei, Yan, Yi, or Fei - that connote grace, nobility, and virtue are buried deep. Lisa uses a pseudonym, like all Chinese illicit massage workers. We were the only Asians in the restaurant, and could talk freely in Mandarin. It was a very old American diner in a neighborhood of Queens where there are very few Chinese people. “Or Tina or Rose or Guìhuā 桂花 - call me whatever you want.” A few days after we’d arranged to meet, this woman from northern China blew into her chosen restaurant like a gusting red whirlwind. None of the women working in the business were willing to meet me for an interview.īut finally, I got a hold of Lisa. I spoke to two women who ran massage parlors who agreed to give me a job interview near the main street in Flushing, but I figured it could be complicated to show up. One woman spoke to me for about 10 minutes about her numbness in running the business. Some of them hung up as soon as I said the word “reporter.” Sometimes I was greeted with swearing, or a desperate warning, like: “Do not send me any messages, my husband and children will see them,” or “I’m going back to China, no interviews.” Some of the women who picked up the phone made panicky noises, and then said “wrong number” before hanging up. I tried to call nearly a hundred of these phone numbers to find someone who was willing to talk to me about their work. But many ads are placed by massage parlors, and by telephonic pimps who set up massage sessions for a commission.
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Some advertise for themselves and work solo. Some are more subtle, like “Little sister student,” or “Fresh from Fujian.” Others make their services a little more obvious: “Huge breasts - just arrived from Nanjing.”Īs I would learn, these ads are a key channel for many women working in the illicit massage industry. Each ad has a phone number and a short description. Every day, the newspaper’s print version carries two or more pages of classified advertisements in the “massage” section. My way into the hidden world of illicit massage was through the American Chinese newspaper World Journal ( 世界日報 shìjiè rìbào, the largest Chinese-language newspaper in the U.S., with a stated daily circulation of 350,000). You can get a non-sexual massage in these places, but that’s not how they make their money. Most of the parlors use “SPA” or “Massage” in their names, added to Angels, Asian, Jade, Good Girl, or some other suggestive word. You can find them in strip malls, apartment buildings, office towers, and suburban houses. Unfortunately, in much of the reporting, the women were an afterthought, while police struggled to acknowledge, as Vanity Fair wrote last month, “that immigrant women of precarious status, hemmed in by circumstance, might choose sex work.”Īccording to the nonprofit anti-trafficking organization Polaris Project, there were more than 9,000 illicit massage parlors in the United States in 2017, mostly staffed by Chinese women, aged 35-55, with at least one child. Kraft was only one of hundreds of people implicated, but his status in the sports world brought national attention to the case. But as I learned over the subsequent months, low-profile Chinese women of humble origins and modest appearance are the backbone of the illicit massage industry in the U.S., which generates $2.5 billion revenue annually. Many of these women are mothers who left home to support their families, arriving in the United States without the faintest idea of what they would do to make their American dream come true.įor many Americans, their awareness of Chinese massage workers in America begins and ends with Robert Kraft, the New England Patriots owner whose visits to Orchids of Asia Day Spa were made public after a police sting early last year. If I had not read their charging documents, I would never have guessed that these matronly Chinese women were accused of being involved in the sex trade.
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Illicit massages in America - a $2.5 billion industry One was even wearing a large brimmed pirate’s hat.īut all of the defendants were here on the same charge: prostitution.
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The other women in the room - white, black, and Latina - were completely different: They were dressed flamboyantly, with showy nail polish and lipstick. She was hunched and short, with an honest-looking face, resembling a grandma who had just returned from farm labor. But when I went downstairs to courtroom AP-8 one morning last April, I found myself facing a group of 25 women, mostly Chinese. The building that houses Queens Criminal Court, like the city of New York itself, is usually filled with a mixture of men and women of all ages and races.